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You could never image how many e-mails I get
from people saying "Did you know the Texas Chainsaw Massacre is true" or "A
friend of a friend was in jail with the real LEATHERFACE". Who ever thought of
putting that intro at the beginning of TCM with the narration of John
Larroquette forever engraved this untruth into the American psyche. I hate to
break it to you all....
The Texas Chainsaw Massacre isn't a true story.
As a little boy, Tobe Hooper (the writer and
director of TCM), while visiting relatives in Wisconsin, subconsciously
suppressed the nightmarish tales of a reclusive farmer who was convicted for
necrophila, cannibalism, and murder. These stories of Gein making masks from the
skins of his victims and fashioning furniture from their bones filled this young
boy's imaginations. Hooper was forever scarred, and the foundation for
LEATHERFACE was firmly etched in his mind, something he didn't realize until
after the fact...
The purpose of this page is to provide
information on Ed Gein, the 'real' American Psycho. It is in "no
way" to serve a tribute to this man or his ghastly deeds, but rather to
recognize him as a source that forever shaped the way we watch horror today. He
served as a model for many of the greatest villains to ever ravage across the
silver screen: Norman Bates,
LEATHERFACE, and the crazed killer, Buffalo Bill from "Silence of the
Lambs". He deeds went on to influence the storytelling of such films as
"Maniac", "Three on a Meathook", and "Deranged".
ED GEIN
"I had a
compulsion to do it."
Born at the turn of the
century into the small farming community of Plainfield, Wisconsin, Gein lived a
repressive and solitary life on his family homestead with a weak, ineffectual
brother and domineering mother who taught him from an early age that sex was a
sinful thing. Eddie ran the family's 160-acre farm on the outskirts of
Plainfield until his brother Henry died in 1944 and his mother in 1945. When she
died her son was a thirty-nine-year-old bachelor, still emotionally enslaved to
the woman who had tyrannized his life. The rest of the house, however, soon
degenerated into a madman's shambles. Thanks to federal subsidies, Gein no
longer needed to farm his land, and he abandoned it to do odd jobs here and
there for the Plainfield residents, to earn him a little extra cash. But he
remained alone in the enormous farmhouse, haunted by the ghost of his
overbearing mother, whose bedroom he kept locked and undisturbed, exactly as it
had been when she was alive. He also sealed off the drawing room and five more
upstairs rooms, living only in one downstairs room and the kitchen.
"Weird old Eddie", as
the local community know him, had begun to develop a deeply unhealthy interest
in the intimate anatomy of the female body - and interest that was fed by
medical encyclopedias, books on anatomy, pulp horror novels and pornographic
magazines. He became particularly interested in the atrocities committed by the
Nazis during the Second World War and the medical experiments performed on Jews
in the concentration camps. Soon he graduated on to the real thing by digging up
decaying female corpses by night in far-flung Wisconsin cemeteries. These he
would dissect and keep some parts heads, sex organs, livers, hearts and
intestines. Then he would flay the skin from the body, draping it over a
tailor's dummy or even wearing it himself to dance and cavort around the
homestead - a practice that apparently gave him intense gratification. On other
occasions, Gein took only the body parts that particularly interested him. He
was especially fascinated by the excised female genitalia, which he would fondle
and play with, sometimes stuffing them into a pair of women's panties, which he
would then wear around the house. Not surprisingly, he quickly became a recluse
in the community, discouraging any visitors from coming near his by now
neglected and decaying farm.
Gein's fascination with
the female body eventually led him to seek out fresher samples. His victims,
usually women of his mother's age, included 54-year old Mary Hogan, who
disappeared from the tavern she ran in December 1954, and Bernice Worden, a
woman in her late fifties who ran the local hardware store, who disappeared on
the 16th November 1957. Mrs. Worden's son Frank was also the sheriff's deputy,
and upon learning that weird old Eddie Gein had been spotted in town on the day
of his mother's disappearance, Frank Worden and the sheriff went to check out
the old Gein place, already infamous amongst the local children as a haunted
house.
There, the gruesome
evidence proved that Gein's bizarre obsessions had finally exploded into murder,
and much, much worse. In the woodshed of the farm was the naked, headless body
of Bernice Worden, hanging upside down from a meat hook and slit open down the
front. Her head and intestines were discovered in a box, and her heart on a
plate in the dining room. The skins from ten human heads were found preserved,
and another skin taken from the upper torso of a woman was rolled up on the
floor. There was a belt fashioned from carved-off nipples, a chair upholstered
in human skin, the crown of a skull used as a soup-bowl, lampshades covered in
flesh pilled taut, a table propped up by a human shinbones, and a refrigerator
full of human organs. The four posts on Gein's bed were topped with skulls and a
human head hung on the wall alongside nine death-masks - the skinned faces of
women - and decorative bracelets made out of human skin. The stunned searchers
also uncovered a soup bowls fashioned from skulls, a shoebox full of female
genitalia, faces stuffed with newspapers and mounted like hunting trophies on
the walls, and a "mammary vest" flayed from the torso of a woman. Gein later
confessed that he enjoyed dressing himself in this and other human-skin garments
and pretending he was his own mother.
The
scattered remains of an estimated fifteen bodies were found at the farmhouse
when Gein was eventually arrested, but he could not remember how many murders he
had actually committed. The discovery of these Gothic horrors sent shock waves
throughout Eisenhower-era America. In Wisconsin itself, Gein quickly entered
local folklore. Within weeks of his arrest, macabre Jokes called "Geiners"
became a statewide craze. The country as a whole learned about Gein in December
1957, when both Life and Time magazines ran features on his "house of horrors."
After ten years
in a mental hospital, Gein was judged competent to stand trial. Although
considered fit to stand trial, Eddie was found guilty, but criminally insane. He
was first committed to the Central State Hospital at Waupon, and then in 1978 he
was moved to the Mendota Mental Health Institute where he died in the geriatric
ward in 1984, aged seventy-seven. It is said he was always a model prisoner -
gentle, polite and discreet. He died of respiratory and heart failure
in 1984.
By then, however, Gein
had already achieved pop immortality, thanks to horror writer Robert Bloch, who
had the inspired idea of creating a fictional character based on Gein-a deranged
mama's boy named Norman Bates. In 1960, Alfred Hitchcock transformed Bloch's
pulp chiller, "Psycho", into a cinematic masterpiece. Insofar as "Psycho"
initiated the craze for "slasher" movies, Gein is revered by horror buffs as the
the prototype of every knife-, axe-, and cleaver-wielding maniac who has stalked
America's movie screens for the past thirty years.
There are some obvious
similarities between Hitchcock's reclusive Norman Bates and the apparently
inoffensive but secretly deranged, mother-fixated Gein. Hitchcock's "Psycho" led
on, of course, to a plethora of pale imitators: "Psycho 2", written by Tom
Holland and directed by Richard Franklin, "Psycho III" (1986), written by
Charles Edward Pogue and directed by Anthony Perkins, and Mick Garris's "Psycho
IV: The Beginning" (1990), which was made for cable TV, and went straight to
video in Europe. The Gein case also provided a basis for the 1967 monster movie
"It", ostensibly based on the mythical Jewish folk demon, the Golem, in which
mad curator Roddy McDowall carries on conversations with the rotten corpse of
his mother, which he keeps at home in her bed.
"The
Texas Chain Saw Massacre... What happened is true! Now the movie that's just
as real!", screamed the posters for Tobe Hooper's 1974 classic of independent
cinema. Whilst not a literal rendition of the Gein case, the terrible house in
Chain Saw, with its bizarre artifacts made out of human detritus - armchairs
that bear human arms, lamps made out of human hands - resembles the Gein
homestead in many of its particulars, and the crazy Leatherface, who hangs up
his victims alive on meat hooks, also sports a grotesque mask fashioned from
stitched together pieces of human skin. In Joseph Ellison's 1980 study of
psychopathic child-abuse "Don't Go In The House", Donny (Dan Grimaldi) keeps the
corpse of his religious fanatic mother in his apartment, and, as a consequence
of her nasty habit of burning his arms when he misbehaved as a child, enjoys
nothing better than bringing a young woman home and frying her up alive. In
William Lustig's "Maniac" (1980), the eponymous Oedipal killer indulges in
garroting, deception, shooting and scalping, with the murderer's scalp
collection adorning a row of tailor's mannequins.
Gein's fondness for
wearing human flesh resurfaced again in 1991 as one inspirations for the
character Buffalo Bill in Jonathan Demme's "Silence of the Lambs", the
homosexual psycho killer so named because he liked to "skin his humps". Gein was
also the inspiration for the psycho-biopic "Deranged", a 1974 offering from
American-International Pictures, co-written and co-directed by Alan Ormsby, and
the lesser known but equally reverential "Three On A Meathook" (1973), directed
by small-time auteur William Girdler and filmed in Louisville, Kentucky. It also
seems likely that Jorg Buttgereit, a self-confessed "Geinophile", was influenced
by Eddie's predilections whilst making his paeans to necrophilia, "Nekromantik"
(1988) and "Nekromantik 2" (1991).
This bio is a combination of articles that appear in following reference sources
"The
A to Z Encyclopedia of Serial Killers", by Harold Schechter and David
Everitt
"Murder
is Meat: An Illustrated Guide to Cannibal Culture", by Mikita Brottman
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